| The Bible is our all-sufficient
rule for faith and practice. This Statement of Fundamental Truths
is intended simply as a basis of fellowship among us (i.e., that
we all speak the same thing, 1 Corinthians 1:10; Acts 2:42).
(The phraseology employed in this statement is not inspired or
contended for, but the truth set forth is held to be essential to
a full-gospel ministry. No claim is made that it contains all biblical
truth, only that it covers our need as to these fundamental doctrines.)
1. The Scriptures Inspired
The Scriptures, both the Old and New Testaments, are verbally inspired
of God and are the revelation of God to man, the infallible, authoritative
rule of faith and conduct (2 Timothy 3:15-17; 1 Thessalonians 2:13;
2 Peter 1:21).
2. The One True God
The one true God has revealed himself as the eternally self-existent
"I AM," the Creator of heaven and earth and the Redeemer
of mankind. He has further revealed himself as embodying the principles
of relationship and association as Father, Son, and Holy Spirit
(Deuteronomy 6:4; Isaiah 43:10,11; Matthew 28:19; Luke 3:22).
The Adorable Godhead:
(a) Terms Defined
The terms trinity and persons, as related to the godhead, while
not found in the Scriptures, are words in harmony with Scripture,
whereby we may convey to others our immediate understanding of the
doctrine of Christ respecting the Being of God, as distinguished
from "gods many and lords many." We therefore may speak
with propriety of the Lord our God, who is One Lord, as a Trinity
or as one Being of three persons, and still be absolutely
scriptural (examples, Matthew 28:19; 2 Corinthians 13:14; John 14:16,17).
(b) Distinction and Relationship in
the Godhead
Christ taught a distinction of persons in the godhead which He expressed
in specific terms of relationship, as Father, Son, and Holy Spirit,
but that this distinction and relationship, as to its mode is inscrutable
and incomprehensible, because unexplained (Luke 1:35; 1 Corinthians
1:24; Matthew 11:25-27; 28:19; 2 Corinthians 13:14; 1 John 1:3,4).
(c) Unity of the One Being of Father,
Son, and Holy Spirit
Accordingly, therefore, there is that in the Father which constitutes
Him the Father and not the Son; there is that in the Son which constitutes
Him the Son and not the Father; and there is that in the Holy Spirit
which constitutes Him the Holy Spirit and not either the Father
or the Son. Wherefore, the Father is the Begetter; the Son is the
Begotten; and the Holy Spirit is the One proceeding from the Father
and the Son. Therefore, because these three persons in the godhead
are in a state of unity, there is but one Lord God Almighty and
His name one (John 1:18; 15:26; 17:11,21; Zechariah 14:9).
(d) Identity and Cooperation in the
Godhead
The Father, the Son, and the Holy Spirit are never identical as
to person; nor confused as to relation; nor divided in respect to
the godhead; nor opposed as to cooperation. The Son is in the Father
and the Father is in the Son as to relationship. The Son is with
the Father and the Father is with the Son, as to fellowship. The
Father is not from the Son, but the Son is from the Father, as to
authority. The Holy Spirit is from the Father and the Son proceeding,
as to nature, relationship, cooperation, and authority. Hence, no
person in the godhead either exists or works separately or independently
of the others (John 5:17-30,32,37; 8:17,18).
(e) The Title, Lord Jesus Christ
The appellation Lord Jesus Christ is a proper name. It is never
applied in the New Testament either to the Father or to the Holy
Spirit. It therefore belongs exclusively to the Son of God (Romans
1:1-3,7; 2 John 3).
(f) The Lord Jesus Christ, God With
Us
The Lord Jesus Christ, as to His divine and eternal nature, is the
proper and only Begotten of the Father, but as to His human nature,
He is the proper Son of Man. He is, therefore, acknowledged to be
both God and man; who because He is God and man, is "Immanuel,"
God with us (Matthew 1:23; 1 John 4:2,10,14; Revelation 1:13,17).
(g) The Title, Son of God
Since the name Immanuel embraces both God and man, in the one person,
our Lord Jesus Christ, it follows that the title Son of God describes
His proper deity, and the title Son of Man, His proper humanity.
Therefore, the title Son of God belongs to the order of eternity,
and the title Son of Man to the order of time (Matthew 1:21-23;
2 John 3; 1 John 3:8; Hebrews 7:3; 1:1-13).
(h) Transgression of the Doctrine of
Christ
Wherefore, it is a transgression of the doctrine of Christ to say
that Jesus Christ derived the title Son of God solely from the fact
of the Incarnation, or because of His relation to the economy of
redemption. Therefore, to deny that the Father is a real and eternal
Father, and that the Son is a real and eternal Son, is a denial
of the distinction and relationship in the Being of God; a denial
of the Father and the Son; and a displacement of the truth that
Jesus Christ is come in the flesh (2 John 9; John 1:1,2,14,18,29,49;
1 John 2:22,23; 4:1-5; Hebrews 12:2).
(i) Exaltation of Jesus Christ as Lord
The Son of God, our Lord Jesus Christ, having by himself purged
our sins, sat down on the right hand of the Majesty on high, angels
and principalities and powers having been made subject unto Him.
And having been made both Lord and Christ, He sent the Holy Spirit
that we, in the name of Jesus, might bow our knees and confess that
Jesus Christ is Lord to the glory of God the Father until the end,
when the Son shall become subject to the Father that
God may be all in all (Hebrews 1:3; 1 Peter 3:22; Acts 2:32-36;
Romans 14:11; 1 Corinthians 15:24-28).
(j) Equal Honor to the Father and to
the Son
Wherefore, since the Father has delivered all judgment unto the
Son, it is not only the express duty of all in heaven and on earth
to bow the knee, but it is an unspeakable joy in the Holy Spirit
to ascribe unto the Son all the attributes of deity, and to give
Him all the honor and the glory contained in all the names and titles
of the godhead except those which express
relationship (see paragraphs b, c, and d), and thus honor the Son
even as we honor the Father (John 5:22,23; 1 Peter 1:8; Revelation
5:6-14; Philippians 2:8,9; Revelation 7:9,10; 4:8-11).
3. The Deity of the Lord Jesus Christ
The Lord Jesus Christ is the eternal Son
of God. The Scriptures declare:
a. His virgin birth (Matthew 1:23; Luke 1:31,35).
b. His sinless life (Hebrews 7:26; 1 Peter 2:22).
c. His miracles (Acts 2:22; 10:38).
d. His substitutionary work on the cross (1 Corinthians 15:3; 2
Corinthians 5:21).
e. His bodily resurrection from the dead (Matthew 28:6; Luke 24:39;
1 Corinthians 15:4).
f. His exaltation to the right hand of God (Acts 1:9,11; 2:33; Philippians
2:9-11; Hebrews 1:3).
4. The Fall of Man
Man was created good and upright; for God
said, "Let us make man in our image, after our likeness."
However, man by voluntary transgression fell and thereby incurred
not only physical death but also spiritual death, which is separation
from God (Genesis 1:26,27; 2:17; 3:6; Romans 5:12-19).
5. The Salvation of Man
Man's only hope of redemption is through
the shed blood of Jesus Christ the Son of God.
a. Conditions to Salvation. Salvation is received through repentance
toward God and faith toward the Lord Jesus Christ. By the washing
of regeneration and renewing of the Holy Spirit, being justified
by grace through faith, man becomes an heir of God according to
the hope of eternal life (Luke 24:47; John 3:3; Romans 10:13-15;
Ephesians 2:8; Titus 2:11; 3:5-7).
b. The Evidences of Salvation. The inward evidence of salvation
is the direct witness of the Spirit (Romans 8:16). The outward evidence
to all men is a life of righteousness and true holiness (Ephesians
4:24; Titus 2:12).
6. The Ordinances of the Church
a. Baptism in Water. The
ordinance of baptism by immersion is commanded in the Scriptures.
All who repent and believe on Christ as Savior and Lord are to be
baptized. Thus they declare to the world that they have died with
Christ and that they also have been raised with Him to walk in newness
of life (Matthew 28:19; Mark 16:16; Acts 10:47,48; Romans 6:4).
b. Holy Communion. The Lord's
Supper, consisting of the elements—bread and the fruit of
the vine—is the symbol expressing our sharing the divine nature
of our Lord Jesus Christ (2 Peter 1:4); a memorial of His suffering
and death (1 Corinthians 11:26); and a prophecy of is second coming
(1 Corinthians 11:26); and is enjoined on all believers "till
He come!"
7. The Baptism in the Holy Spirit
All believers are entitled to and should
ardently expect and earnestly seek the promise of the Father, the
baptism in the Holy Spirit and fire, according to the command of
our Lord Jesus Christ. This was the normal experience of all in
the early Christian church. With it comes the enduement of power
for life and service, the bestowment of the gifts and their uses
in the work of the ministry (Luke 24:49; Acts 1:4,8; 1 Corinthians
12:1-31). This experience is distinct from and subsequent to the
experience of the new birth (Acts 8:12-17; 10:44-46; 11:14-16; 15:7-9).
With the baptism in the Holy Spirit come such experiences as an
overflowing fullness of the Spirit.
STATEMENT OF FAITH
Preamble
The Holy Scriptures, known as the Bible, are the inspired Word of
God and our all-sufficient rule for faith and practice.
The Eternal Godhead
We believe in the unity of the true and living God who is the eternal,
self-existent one, who has revealed himself as one being in three
persons - Father, Son and Holy Spirit and who is
the Creator and preserver of things visible and invisible - Deuteronomy
6:4; Mark 12:29; Matthew 28:19; Genesis 1:1; Psalm 86:9-10; Isaiah
43:10-11; John 1:1-3.
The Lord Jesus Christ
We believe in the Lord Jesus Christ, the second person of the triune
Godhead, who was and is the eternal Son of God - that he became
incarnate by the Holy Spirit and was born of the Virgin Mary. We
believe in his sinless life, miraculous ministry, substitutionary
atoning death, bodily resurrection, glorious ascension and abiding
intercession - Isaiah 7:14; Matthew 1:23; Hebrews 7:26; 1 Peter
2:22; Acts 2:22; 10:38; 2 Corinthians 5:21; Hebrews 9:12; Luke 24:39;
1 Corinthians 15:4; Acts 1:9; Ephesians 4:8-10; Romans 8:34; Hebrews
7:25.
The Holy Spirit
We believe in the Holy Spirit, the third person of the triune Godhead,
who proceeds from the Father and the Son and is ever-present and
active in the work of convicting and regenerating the sinner and
sanctifying and guiding the believer into all truth – John
14:26; John 16:8-11; 1 Peter 1:2; Romans 8:14.
The Holy Scriptures
We believe in the verbal, plenary inspiration of the Holy Scriptures,
namely the Old and New Testaments in their original writings. All
Scripture is given by inspiration of God and is infallible, inerrantly
revealing the will of God concerning
us all in all things necessary to our salvation and is absolutely
supreme and sufficient in authority in all matters of faith and
conduct. The Bible does not simply contain the Word of God, but
is, in reality, the complete revelation and very Word of God, inspired
by the Holy Spirit, so that whatever is not contained therein is
not to be enjoined as an article of faith - Matthew 5:17,18; 24:35;
John 5:39; 2 Timothy 3:16,17; 2 Peter 1:19-21.
The Devil
We believe in the personality of the devil, who by his influence,
brought about the downfall of man, and now seeks to destroy the
faith of every believer in the Lord Jesus Christ - Genesis 3:1-15;
Matthew 4:1-11; Luke 4:1-13; James 4:7; 1 Peter 5:8; John 13:2.
The Fall of Man
We believe that man was created by God by specific immediate act
and in his image and likeness, morally upright and perfect, but
fell by voluntary transgression. Consequently, all men are separated
from original righteousness, being depraved and without spiritual
life – Genesis 1:26-31, 3:1-7; Romans 5:12-21.
The Atonement
We believe that God's answer to man's sinful state is in the death
of his Son, the Lord Jesus Christ upon the cross, whose sufferings
and shed blood have made full atonement for the sins of the whole
world, both original and actual and that there is no other ground
for salvation - 2 Corinthians 5:18-21; Galatians 1:4; Ephesians
1:7; Colossians 1:14; Hebrews 9:25, 26; 1 Peter 1:19, 20.
Salvation of Man
We believe salvation is received through repentance toward God and
faith in the Lord Jesus Christ. This experience is also known as
the new birth and is an instantaneous and complete operation of
the Holy Spirit whereupon the believing sinner is regenerated, justified
and adopted into the family of God and becomes a new creation in
Christ Jesus and heir of eternal life - Titus 2:11, 3:5-7; 1 Peter
1:23; 1 John 5:1.
The Church
The Church is the body of Christ, the habitation of God through
the Spirit, with divine appointments for the fulfillment of her
great commission. Each believer, born of the Spirit, is an integral
part of the general assembly and church of the first-born which
are written in heaven - Ephesians 1:22-23, 2:22; Hebrews 12:23.
Water Baptism
We believe that Baptism, by single immersion, in the name of the
Father and of the Son and of the Holy Spirit, is enjoined upon all
who have repented and have believed in Christ as Saviour and Lord
and that it is symbolic of our identification with Christ in his
death, burial and resurrection - Matthew 28:19-20; Acts 10:47-48;
2:38-39; Romans 6:4-5; Colossians 2:12; Mark 16:16.
The Lord's Supper
We believe the Lord's Supper, consisting of the elements of bread
and the fruit of the vine, is the symbol expressing our sharing
the divine nature of our Lord Jesus Christ (2 Peter 1:4); a memorial
of his sufferings and death (1 Corinthians 11:26); and a prophecy
of his second coming (1 Corinthians 11:26) and is enjoined upon
all believers "until He comes" - Luke 22:15-20; Matthew
26:26-28; Acts 20:7.
Sanctification
Sanctification is an act of separation from that which is evil and
of dedication unto God. We believe it is the glorious provision
for every believer in Christ to be made pure in heart and wholly
sanctified through the operation of the Holy Spirit, by the blood
of Jesus and the Word of God - John 17:15-19; Acts 15:8-9; 1 Thessalonians
4:3-4; Hebrews 2:11; 1 Thessalonians 5:23-24; Hebrews 10:16-19;
Romans 12:1-2.
The Baptism in the Holy Spirit
We believe that the Baptism in the Holy Spirit is the bestowing
of the believer with power to be an effective witness for Christ.
This experience is distinct from, and subsequent to, the new birth;
is received by faith, and is accompanied by the manifestation of
speaking in tongues as the Spirit gives utterance, as the initial
evidence - Luke 24:49; Acts 1:4,5,8; 2:1-4;
8:15-19; 11:14-17; 19:1-7.
Gifts
We believe in the present-day operation of the nine supernatural
gifts of the Holy Spirit, as recorded in 1 Corinthians 12. We also
believe in the ministry gifts of Christ, as recorded in Ephesians
4:11-13.
Divine Healing
In accordance with the teachings of the Scriptures, we trust our
heavenly Father to protect and heal our bodies from sickness and
disease. We believe that divine healing for the body, as with all
redemptive blessings of God, has been provided for us by the atoning
death and victorious resurrection of our Lord Jesus Christ; it is
the privilege of all believers and it is
appropriated by faith in our heavenly Father's unfailing promises
- Exodus 15:26; Isaiah 53:4; Matthew 8:16,17; 1 Peter 2:24; Psalms
103:3; James 5:14-15; Mark 16:17-18.
The Second Coming of Christ
We believe in the pre-millennial, imminent and personal return of
our Lord Jesus Christ to gather his people unto himself. Having
this glorious hope and earnest expectation, we purify ourselves,
even as he is pure, so that we may be ready to meet him when he
comes –John 14:1-3; James 5:7-8; Titus 2:13; 1 Thessalonians
4:15-17; 2 Thessalonians 2:1; 1 John 2:28; 3:2, 3.
The Millennium
We believe in the return of the Lord Jesus Christ to set up his
millennial reign on this earth - Zechariah 14:5; Daniel 7:22; Revelation
5:9-10; Psalms 96:10-13; Psalms11; Revelation 20:1-10.
The Punishment of the Wicked
We believe in the everlasting punishment of the wicked (in the sense
of eternal torment) who willfully reject and despise the love of
God manifested in the great sacrifice of his only Son upon the cross
for their salvation - Matthew 25:46; 13:49-50; Luke 12:47-48; 2
Thessalonians 1:8-9; Romans 6:23; Revelation 20:11-15. We believe
that the devil and his angels and whosoever is not found written
in the book of life shall be consigned to everlasting punishment
in the lake which burneth with fire and brimstone, which is the
second death - Revelation 19:20; Revelation 20:10-15.
The New Heavens and the New Earth
We, according to his promise, look for new heavens and a new earth
wherein dwelleth righteousness - 2 Peter 3:13; Revelation Chapters
21 and 22.
Creation
We believe that the heavens and earth and all original life-forms,
including man, were made by the specific immediate creative acts
of God as described in the account of origins presented in Genesis
and that all biological changes which have occurred since creation
are limited to variation within each species.
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